SKU: 17863555377

"Bush Medicine Leaves" by Jeannie Petyarre (Pitjara)

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Description

"Bush Medicine Leaves" by Jeannie Petyarre (Pitjara)200cm by 110cm Acrylic paint on canvas About JeannieJeannie Petyarre (Pitjara) was born in c. 1956 on the Boundary Bore Outstation of Utopia in Central Australia. An established artist in Utopia, Jeannie is the niece of the late Emily Kame Kngwarreye. In the early 1980s, when Jeannie was living at Boundary Bore Outstation with her family, husband Henry Long Kemarre, and their six children, Jeannie was introduced to the art of Batik. Jeannie was

  • 200cm by 110cm
  • Acrylic paint on canvas

About Jeannie

Jeannie Petyarre (Pitjara) was born in c.1956 on the Boundary Bore Outstation of Utopia in Central Australia. An established artist in Utopia, Jeannie is the niece of the late Emily Kame Kngwarreye. In the early 1980s, when Jeannie was living at Boundary Bore Outstation with her family, husband Henry Long Kemarre, and their six children, Jeannie was introduced to the art of Batik. Jeannie was encouraged by her aunt, Emily Kngwarreye to continue to paint her family's Yam Dreaming. In 1990, her work was chosen to be part of the Robert Holmes à Court Collection, which toured extensively and was featured in their book "Utopia - A Picture Story". All of Jeannie's Dreamtime stories come from the Alhalkere Country and are passed down to her from her father's side.

Jeannie paints the Yam Seed, Yam Leaf, Yam Flower Dreamings, body paint, Mountain Devil Lizard, and My Country Dreamings. Jeannie's tribal name is "Angiltha" which means little lizard.

About the artwork

In this painting, Jeannie paints bush medicine leaves with precise, fine strokes. The Bush Medicine Plant is an Australian native that grows wild in Central Australia. Women go to different places around Utopia to collect leaves from these plants. Back at the camp, the leaves are boiled to extract the resin. Kangaroo fat is mixed into the resin, creating a paste that can be stored for a long time in bush conditions. This medicine is used to heal cuts, wounds, bites, rashes and also acts as an insect repellent.

By painting "Bush Medicine Leaves", Jeannie is paying homage to the spirit of the medicine plant in the hope that it will regenerate, enabling the people to continue to benefit from its healing properties.

History

Jeannie has participated in various group exhibitions around Australia and several exhibitions toured the USA, United Arab Emirates, France, Italy, Turkey, and China. Some of her paintings are held in well-known and highly regarded collections such as the Holmes à Court Collection and the National Gallery of Australia. 

Collections

  • Holmes à Court Collection, Perth
  • National Gallery of Australia, Canberra

Selected Group Exhibitions

  • 2021 Top 20 2021, Art Mob, Hobart
  • 2020 Central Focus, Art Mob, Hobart
  • 2020 Top 20 Exhibition, Art Mob, Hobart
  • 2019 Summer Show & Art Parade, Salt, Queenscliff, VIC
  • 2019 defining tradition | black + white, Kate Owen Gallery, Sydney
  • 2019 International Women's Day, Kate Owen Gallery, Sydney
  • 2011 Thinking outside the square, Kate Owen Gallery, Sydney
  • 2009 Jeannie Petyarre: Medicine Leaves, Aboriginal Dreaming Fine Art Gallery, Los Angeles
  • 2008 Three Petyarres", Kate Owen Gallery, Sydney
  • 2006 Cicada Trading, Paris
  • 2006 Cicada Trading, Bahrain Art Society, The Kingdom of Bahrain
  • 2006 Cicada Trading, Annual Clear Lake Exhibition of Aboriginal Paintings, Houston
  • 2006 Cicada Trading, Abu Dhabi, United Arab Emirates
  • 2006 Cicada Trading, Dubai
  • 2005 Cicada Trading, Milan
  • 2005 Cicada Trading, Illayda, Istanbul
  • 1993 Central Australian Aboriginal Art and Craft Exhibition, Araluen Centre, Alice Springs
  • 1990 A Picture Story Exhibition of 88 works on silk from the Holmes a Court Collection by Utopian artists which toured Eire and Scotland
  • 1989 Utopia Women's Paintings the first works on canvas

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SKU: 17863555377

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Cremo Body Wash with Italian Bergamot, Neroli Blossom, and Fresh Vetiver smells far more expensive than it has any right to. The scent hits that sweet spot between fresh and refined. The bergamot gives it a clean citrus lift, the neroli adds a smooth floral edge, and the vetiver grounds it with a subtle, masculine depth that does not scream but absolutely speaks. The lather is rich and concentrated, so you only need a small amount. It feels more like something you would find in a boutique hotel than on a regular store shelf. The fragrance lingers just enough to be noticed without overpowering your cologne or filling the entire room. If you want to step out of the shower smelling like competence and quiet confidence, this one delivers. It is polished without trying too hard, and it makes everyday showers feel slightly upgraded.
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Kiley Gallentine
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Profound and timely
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If I could give this book 6 stars I would. The way the world is right now, I needed to do a deep dive into anger. And I needed to see how God wants me to handle my anger. There were some very challenging and humbling parts to this book that I needed to hear. All the application questions at the end of each chapter helped me solidify what I learned and what I needed to evaluate personally. Which leads me to the statement that this book was deeply personal to me and I am grateful for the changes it’s helped me make to reflect God more and myself less.
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John Beeson
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David Powlison’s Good and Angry is a powerful book. In the book Powlison dives deep into what anger is and then gets very practical about how to biblically deal with your own anger issues (issues, he assures us, we all have). From the outset, Powlison makes it clear that anger, while dangerous, can be handled to produce good. “At its core anger is very simple,” Powlison says, “It expresses ‘I’m against that’” (39). Powlison says that each of us handles anger differently. Some of us freeze over, some of us quietly brood, some of us simmer, some of us explode. Powlison encourages us not to look at the way others mismanage worse than us, but rather, how do we mismanage anger? Each type has their own blind spots. Powlison then dives into anger itself. Anger is about our displeasure toward something, so what are we displeased with? And why? How are we justified? Unjustified in our anger? And what do I want to happen? Anger is physiological. As embodied beings, anger manifests itself in us physiologically. How is it impacting me when I’m angry? Powlison then dives into mercy, what he calls a constructive displeasure, or constructive anger. When the constructive displeasure of mercy is functioning as it ought, it has four characteristics: patience (a wonderful biblical synonym of patience is “forbearance”), forgiveness (which is “mercifully unfair” (80)), charity (a spirit of magnanimity), and constructive conflict (“Mercy is not a free pass. It is an invitation to turn and repent” (94). All of these fundamentally point to the work of God and his righteous response of anger to our rebellion. “The constructive displeasure of mercy means the redemption of the world” (102). Powlison walks through how God’s anger works: through his righteous and holy response to our sin, to him taking his wrath upon his son on the cross. He concludes, “God’s wrath is your hope. God’s wrath is my hope. We don’t often hear that, but it appears everywhere in the Bible. Wrath is our hope because love masters anger” (121). The final portion of the book steps back and helps us move through analyzing our own anger. Powlison uses James 4:1-12 to help us analyze our own anger issues. At the heart of this analysis is James’s own analysis of his hearer, that they are fighting and quarrelling because of their “desires that battle within” them. In other words, if we have an anger problem (which we all do), we have a malformed desire problem. In other words, we have a heart problem. Significant in digging into this question is the ability to analyze my own motives. The issue isn’t what has happened with me, but is my heart and my heart’s motives and desires in the midst of any given situation. Key questions to ask myself when in a moment of anger are: “what do I want?” “what do I fear?” and “what do I most love?” (154-55). Powlison concludes with a strong word of hope. God is in the process of changing us and reshaping our heart. Our problem, Powlison says, is that we tend to talk to the wrong person in the midst of our anger – ourselves. But when we turn and talk to our Good Shepherd, we will experience hope and change. I’m so grateful for Powlison's Good and Angry. It is a profoundly biblical and wise book with both subtle and profound insights. I know I have been impacted by the book personally and will both turn to it in the future for personal use and as a resource for others who struggle with anger.
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But he is also convinced that your anger does not have to be a problem and this book is intended to help redirect so that we can
Format: Paperback
David Powlison thinks you have an anger problem, and a serious one at that. It is not because he knows you personally, but because he is one who has long studied the fallen heart. But he is also convinced that your anger does not have to be a problem and this book is intended to help redirect so that we can be both good and angry. Anger, as Powlison who is the executive directory of CCEF, defines it, is a sense of opposition to something that is both important and wrong. That means it is a moral response. As those who are created in the image of God we all have come wired for the capacity to express anger. But, as Powlison carefully shows, we have a problem. Our anger is misdirected and misguided because of sin. Not only in the little daily frustrations and irritations, but also in extremely destructive ways. The goal, according to Powlison, is not to eliminate anger, but to have it remade into the image of God by the grace of the gospel. Far from being a therapeutic self-help book, his concern is that we come to understand how anger can coexist with forgiveness, patience, charity, and constructive displeasure. This book should prove to be an excellent resource. However, if you pick it up with the intention to help someone else—your husband, wife, child, friend, or congregant—be prepared to confront the reality of your own anger first. Powlison has a wonderful way of acutely diagnosing anger as a personal problem for all, even those who do not consider themselves angry. A couple of highlights would be his detailed examination of God's wrath showing readers why it is actually because of God's wrath that we have hope. His chapters dealing with every day anger, long-held bitterness, and anger against God also flow from a counselor's heart as he addresses difficult and awful painful truths.
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